the aunt lydias of our generation | 2019.12.15

The Testaments by Margaret Atwood | Review

Atwood, Margaret_The Testaments

Original Publication: New York : Nan A. Talese / Doubleday, [2019]

Genre: Fiction

Pages: 419

Formats: Hardcover, Paperback

Support Your Authors: Book for Purchase | Support Your Local Library: MCL

In this book, Atwood does not hold back her descriptions of child abuse, both psychological and sexual. Some of the scenes may be hard to stomach for real world survivors. Yet I was struck by Atwood’s bravery in portraying this nightmarish aspect of our culture with such raw honesty. As dismal as some of these depictions are in the novel, I don’t think Atwood was writing for the shock value. The agenda she is dealing with seems to go much deeper.

If you’ve read The Handmaid’s Tale, you might anticipate the abusive behavior in The Testaments, as well as the religious atmosphere that Atwood has set up in these books as the systemic stage on which these horrific abuses are allowed to rampage.

To fully understand this precarious stage within the speculative universe Atwood has created, we need to remember that in The Handmaid’s Tale society longs for a promise that will fix a specific societal “problem” (under-population due to a drastic drop in the rate of conception). Solving this problem is the primary objective of Gilead’s speculative religion-driven government.

Again, governments such as this should not be that shocking to our modern reader, especially if that same reader is familiar not only with current events but also with how a manifest-destiny-driven culture has over the last couple hundred years redefined the foundational goals of the United States of America. Ideas like being a nation blessed by an elusive god have proven again and again to lead to a forced “us versus them” perspective. Not to leap to conclusions, but history has unequivocally shown that wars are started by this type of thinking, abuse is left under the carpet of saving face, and the oppressed are told to be grateful in the midst of their suppression. Ultimately, these aspects of our cultural tendencies should scare us.

With all this set in the reader’s mind, Atwood presents her readers with an additionally challenging plot twist in The Testaments. Just as history is often written by the victors, it becomes easy to despise those same victors of the distant or near past, no matter what side we are on in the present, no matter where we likely would have stood if we’d been present at the time of the true story we can only speculate about while reading the history books. This usually happens because people are often quick to become disgusted at the sheer force that is needed to take power and proclaim control. The hatred we might feel for those we see as the oppressors can be all-consuming, especially if we originally thought these same oppressors should have been on our irrefutable side all along.

The example I’m thinking of from The Testaments is seen in the Aunt Lydia character. Through this character, Atwood paints a startling picture of the women within our society who have, unwittingly or not, obstructed justice for the more outspoken, the more ready-to-rage women of our expanding feminist culture. In The Testaments, Atwood makes the hard-to-swallow point that sometimes people like Aunt Lydia, those we long to categorize as advocates for justice merely by gender associations or other similarities of experience, commit their sins against humanity while in the throes of self-preservation.

Is this an excuse? I’m struggling here too. In the end (spoiler ahead), Aunt Lydia’s character tries to right her past wrongs by helping the book’s other female characters to escape the oppressions of Gilead. Whether Aunt Lydia is vindicated by her more altruistic efforts, and whether the audience can finally see her as an individual with relatable fears and goals, is left up to the individual reader.

This, then, begs a more pressing question: “Who or what are we really fighting against?” Are we fighting against literally anyone we perceive is adding to the oppression we want to demolish? Or are we fighting against the systemic injustice that started all this devastation in the first place? And do we have the bravery to see the difference?

Atwood’s newest novel should give us pause in its portrait of the Aunt Lydias of our society. Extinguishing the people in power may still leave us with the underlying poison of oppression and other abusive behaviors. History has proven that oppression, alongside the abuse that oppressive manipulation ever-so-subtly passes into the realm of “normal” for each new generation, is always ready to spring back to life unless we can not only root out its systemic cause. We must also replace the habit of oppression, manipulation, and abuse with something better, something healthier, something more noble than being “right” or being in ultimate control.

Through a broader view such as this, we might finally be able to give voice to the otherwise voiceless. Perhaps we’ll finally grow ears brave enough to truly listen. Perhaps we’ll have a chance at stopping the abuses and manipulations that have so violently permeated our history, and that have pulled our next generations either toward abject silence or rage-filled retaliation.

anthro-shorts | 2019.08.22

Changing Planes by Ursula K. Le Guin | Review

Le Guin, Ursula K_Changing Planes

Publication: Orlando : Harcourt, ©2003

Genre: Science Fiction

Pages: 246

Formats: Hardcover, Paperback, eBook, Audiobook

Source: MCL

“Wish I’d thought of this story-format!” As a lover of anthro-fiction, this was the first cry that inevitably sprang from my lips upon opening this short story collection. Pure genius! Le Guin, my darling and fearless author of all things anthropologically poignant, you’ve done it again. The premise of the stories encapsulated in this collection is explained in the first chapter of the book, and explained with all the fierceness and beauty Le Guin’s most polished writing can offer. With such a premise as offered in this book, the stories that follow it quickly become a practice in imaginative descriptions of our known reality’s most subtle elements while simultaneously carrying the reader to other worlds emanating with possibilities.

The premise? How does one pass the seemingly endless hours of waiting out an airport’s or airplane ride’s drudgery of boredom? Well, of course! Just turn a bit this way and sway slightly in that other direction until you’ve slipped onto another plane of existence. And voila! The universe of endless anthropological study questions is suddenly your oyster, baby. Le Guin makes sure that these cultural quandaries hit pretty close to home, I have to say.

On such a stage set as this, the book’s narrator is taught all about the mystical magical “Sita Dulip’s Method” of changing planes between various realities. Through this method, the narrator is able to take the reader through the Le Guin’s anthropologically-primed mind. The social structures Le Guin poses within the variable “planes” in this book become absolutely limitless with cultural observations and wonderings. What would a society look like if its inhabitants ceased all forms of communication after age six or seven? How would capitalistic initiative change a world that was previously devoid of such endlessly “gainful” ambitions? What would the second, third, or even hundredth rebirths and subsequent lives lived of each individual within a community do to the voting rights of such a community? If a planet’s years spanned 24 of those familiar to earthlings, with built-in migration patterns dictated by unconquerable weather, how would this change ideas of marriage and family, home and time? What would a society predicated on letting rage rule within strict codes of conduct look like exactly?

I was pleasantly surprised to learn (albeit and sadly after Le Guin’s death last year) that the “K” she insisted on keeping attached to her name was a nod to her father, Alfred Louis Kroeber, a cultural anthropologist who is still quoted to this day in archaeological reports on a regular basis. Having grown up with such a father, it stands to reason Le Guin’s literary endeavors would match the cultural interests that permeated her household during her youth. Arwen Curry’s film The Worlds of Ursula K. Le Guin showcases this influence beautifully, giving animated visualization to how Le Guin was “one of the very finest explorers of questions.” Truly, Le Guin’s stories, especially in this book, invite the reader to fill in the answers for themselves as she presents her endless questions about what makes civilization truly tick.

Changing Planes is not only a collection of short stories about fantastical and scientifically fictionalized worlds, but is at its heart a collection of “what if we really saw ourselves” quandaries. And herein lies the greatest appeal of the rawest kind of science fiction and fantasy storytelling. The cultural exploration in this book is as boundless as the author and reader could ever imagine. Le Guin writes elsewhere that “the purpose of a thought-experiment . . . is not to predict the future . . . but to describe reality, the present world” because “science fiction is not predictive; it is descriptive.” (from Le Guin’s introduction to The Left Hand of Darkness) And it is through the multitude of questions, so masterfully spun story upon story in this book, that Le Guin is able to describe the reality of our world’s internal workings and desires.

This is true anthro-fiction at its best, in that the text challenges the reader to take a closer look at the world in which they truly inhabit and ask the hard “what if” questions. And not so much “what if the world looked this way or that,” but more in line with the “why” that may lurk behind our most-ingrained snap judgments of the cultural subtleties we might not at first understand. Take another look at the questions noted above that come out through the short stories within this book, and consider the implications of their actually being a quandary-based commentary on our here and now. You might be surprised at the similarities you find when thinking of these questions in the context of human history and even some of our cultural-nows.

overgrown anger | 2019.07.13

The Power by Naomi Alderman | Review

Alderman, Naomi_The Power

Publication: New York : Little, Brown and Company, [2017]

Genre: Science Fiction

Pages: 386

Formats: Hardcover, Paperback, eBook

Source: MCL

“Feminism is a science fiction enterprise.” Alderman stated during the PBS interview she gave in March of this year. She went on to say that, “female advancement comes from recognizing equality.” With this in mind, I dearly hope the true goals of feminism don’t get stuck forever in the realm of fiction and pure speculation.

Alderman’s book works hard to be a warning of what could happen if the power of existing in a male body while living in a male-dominated world was merely flipped on its head. (Opinions about the male versus female brain may bulk at this conjecture, but I’m still intrigued by this thought experiment, so . . . let’s suspend disbelief for a moment and go with this perhaps tenuous premise for the duration of this review, shall we?)

As you may have noticed from some of my recent posts (not that this hasn’t been a common thread since I began this book review website), I’ve been wrestling with ideas of feminism. How can feminism encourage true equality instead of simply generating a space for more violence, for more emulation of the bad behavior that women so often have to fight against in the midst of the patriarchal world we currently inhabit?

As part of my reading and thinking about Alderman’s book, I did a very quick preview of Merlin Stone’s When God Was A Woman. Interesting food for thought, especially as I’ve always been of the opinion that the history we ascribe to with regards to our currently male-dominated culture has its roots (or some of them at least) in the patriarchy of our religious perspectives. While Alderman utilizes the influences of religion in her novel, I’m going to take this book review in a different direction (mostly because I’m still chewing on this concept, so I’ll probably return at a later date). The concept of how power seems to inherently breed religious fervor is not lost on Alderman in her book’s narrative, for sure. Again, interesting food for thought.

Also while traveling through Alderman’s story, I reread several times Ursula K. Le Guin’s essay “About Anger” in which Le Guin talks about the anger and rage that first initiated the feminist movement. It’s true that to feel angry about an injustice has immense power. But then Le Guin also makes the genuinely beautiful, and terrifying, point that a rage exercised to the point of becoming a very powerful and effective weapon can quickly lose its effectiveness if those welding it do not know how or when to put that same weapon down when the initial need for indignant rage has begun to subside.

Both Alderman and Le Guin seem to be exploring a similar message about feminism here, that being “if feminism was the baby, she’s now grown past the stage where her only way to get attention to her needs and wrongs was anger, tantrums, acting out, kicking ass.” (This quote is from Le Guin’s essay mentioned and linked above. I didn’t find any online responses to Alderman’s book directly from Le Guin, but many articles push the two authors together for the themes they most obviously shared in their fiction.)

Throughout her novel, Alderman tempers the rage of women with the backlash of having that same rage, in its rawest form, run rampant, no matter the sex or gender of the person who is carrying forward into “the battle” that weapon of anger-infused indignation. She mentions in her interviews with both BBC and PBS that she didn’t want her book to be saying that women are intrinsically better than men or vice versa.

And Alderman is right, I believe, in presenting this idea, because whenever there is a winner, there will also always be a loser, and that is not equality. That is just a power structure being inverted so that all of the advantages of one portion of society become the disadvantages of another portion of society.

If feminism’s true goal is to fight against the injustices that women have been subjected to for far too long, then a complete eradication of those injustices, no matter who the inflicted or the initially powerful party may be, needs to be at the basis of any social justice action. By keeping this goal of true equality at the forefront of our minds, maybe we can continue to pull the empowerment of women out of the realm of SciFi and categorically “speculative” fiction.

trumpets of nature | 2019.03.24

Annihilation by Jeff VanderMeer | Review

VanderMeer, Jeff_Annihilation

Publication: New York : Farrar, Straus and Giroux, [2014]

Genre: Science Fiction

Pages: 195

Formats: Hardcover, eBook, Audio Book, Paperback

Source: MCL

As I raced through the pages of this book, I kept wondering if the story is supposed to signify ideas of environmentalism in some way. As if the text were repeatedly screaming a planetary revenge against humanity’s destruction of the natural world, a world that would otherwise be our welcoming and sustaining mother. Maybe this is reading too much into the text. Well, shall we give this environmentalist theme a chance and see what floats to the surface?

This environmentalist theme caught my attention in the first chapter where VanderMeer’s narrator talks about her love of the coastline just inside the influence of Area X. She writes (in what the reader can assume is her field journal) that her attraction to the portion of the sea captured in the orb of Area X is linked to some kind of almost magical cleanliness inherent in that part of the ocean, “while the world back beyond the border was what it had always been during the modern era: dirty, tired, imperfect, winding down, at war with itself.” This biologist character goes on to talk about how her work outside Area X had “always felt as if [it] amounted to a futile attempt to save us from who we are.” This to me sounds like VanderMeer is setting the stage for an all-out war between humanity, in all its grasping for control, and the natural realm, in all its terrifying and perhaps unknowable true beauty, with death and life captured in an ever-cycle of revitalizing repetition.

Throughout the novel, VanderMeer continually turns up the tension of this humanity versus nature conflict by lulling his readers into what he artfully presents as the simultaneously deadly and yet overly luscious, and therefore continuously weird, reality of Area X. Through some trick of carefully-chosen vocabulary, he succeeds in creating a mysterious attitude of ultimate acceptance for the story’s trajectory via the beauty of his prose. This use of hypnotic language is not only contained within the text of the book, however, but expands into the reaches of the very plot.

For example, the psychologist character is seen to surreptitiously use trigger words and phrases to gain control of the other members of their expedition. The first of these made known to the reader is, for perhaps the sake of next-book-foreshadowing, “consolidation of authority.” What does this signify in the overall theme of the novel? At this point, my suspicion began to mount about what the overall theme might actually be, if one had been intended at all. Some novels are just adventure stories created to inspire an escape from the normalcy of everyday life. My experience with at least one of this author’s other books (Borne, specifically), however, suggests that letting go of a chance for an allegory like this is not exactly how VanderMeer rolls.

What authority is being consolidated? As much as the text may seem like a metaphor for environmentalist advocates setting their teeth in ready defense against the too-long domination of the overly-expansive human race, maybe there is a joining of the two that is being proposed that can produce an ultimate winning force? Perhaps this version of consolidation is VanderMeer’s idea of compromise, and perhaps it takes a special kind of abdication, or merging of forces, to bring a deeper meaning to the forefront. If only the sea, the rocks, and the trees could talk to us . . . or if only we could listen with their ears.

I’m going to take what may seem like an odd breath and talk about the biologist character’s reactions to the papers she finds left behind by those whose missions into Area X that had come to such mysteriously abrupt endings before the beginning of this book’s narrative. In her readings of these accounts, VanderMeer’s biologist realizes she’s been “looking for hidden meaning in these papers” and that this was “the same as looking for hidden meaning in the natural world around us” so that “if it [a hidden meaning] existed, it could be activated only by the eye of the beholder.” In the written observations of these former expedition members, the biologist narrator confesses she found the oblivion she was endlessly looking for, “a kind of benign escape, a death that would not mean being dead.” If we’re following my above-noted proposal that the book’s primary goal is to awaken environmental consciousness, then maybe this undying, or non-death concept is larger than the biologist narrator’s singular, internal perspective.

But while VanderMeer’s biologist seems the only character initially most predisposed to welcoming or at least not running away from the wild strangeness that inhabits Area X, she also doesn’t want to name her experiences in that place with too much exactness. This seemed odd to me, as I would expect a person with something so exacting as a biologist’s training would want to do just the opposite. I’m not sure how intentional this was on VanderMeer’s part, or if he was using this as a way to relay to his readers a deeper concept to which he wasn’t quite ready to give a more definite form. Although this idea of hiding exact definitions from immediate view seems to come out in VanderMeer’s refusal to give names or individual identifiers beyond their occupational titles to any of his characters in the novel.

Faced with her fears of the categorically unknown, perhaps more easily dealt with by keeping these fears in the realm of obfuscation, the biologist character contemplates ways “to wage a guerilla war against whatever force had come to inhabit Area X.” Yet, she goes on to internally observe that in order for the individual to stay alive and to win her fight against the force that embodied Area X, she “had to fade into the landscape . . .  or [she] had to pretend it wasn’t there for as long as possible . . . [because] to acknowledge it, to try to name it might be a way of letting it in.” (I loved the shout out VanderMeer gave in this passage to The Thistle Chronicles, by the way. Having the characters of any piece of fiction reach around the corners of the readers’ reality always gives me a special thrill of connection when exploring literature.) The biologist narrator also explains in this passage that a true examination of the condition that was taking over her being during her time in Area X——“to quantify it or deal with it empirically when [she had] little control over it——would make it too real.” So we have the battle lines drawn, and our main character seems unsure which side she would prefer to join, so that she is seen hiding in a way from both the realm of humanity she’s slowly abandoning and the forces of nature (as mystical as they may be) that have taken over Area X.

Driving forward this idea of hiding from an unknown potential enemy as well as from oneself, the details of the main character’s childhood came as a surprise to me. Further into the novel, she recalls the orange juice her alcoholic mother poured onto her cereal one morning, her dad’s “incessant chatter,” and the cheap motels they stayed at while on vacations. These memories the narrator holds back from the psychological tests she was put through before being allowed to enter Area X, covering up her fear of being perceived as a possibly disturbed or wounded creature by using the word “normal” as her only voiced self-descriptor in answer to the psychologist’s insistent quizzes of fitness. I think VanderMeer is here trying to show how his main character had a very sad and lonely childhood. Maybe it is her instinctive practice of hiding the history of herself, and therefore her very individuality, that predisposes her to being chosen by Area X as the perfect chameleon that could so readily disappear into its eerie grasp?

At one point, the main character finds that the psychologist has written that “silence creates its own violence” when referring to the biologist. It is as if the psychologist saw through the biologist’s mask of self-proclaimed, quiet normalcy to the war the biologist had perhaps unwittingly already begun to fight on behalf of the natural world that was consolidating its power and authority within Area X. Ideas of identity get muddled in the text as the biologist tries to preserve her own safety by keeping herself simultaneously separated from and yet also merged into the landscape of Area X to the point of almost disappearing completely from the reader’s view.

Around this part of the novel, the biologist narrator finds out that the psychologist’s most dangerous activation phrase “annihilation” is meant to assist any listener of this word toward immediate suicide. Again, our narrator reflects on the meaning of death within the border of Area X, as she observes that “death, as [she] was beginning to understand it, was not the same thing here [in Area X] as back across the border.” Perhaps VanderMeer is proposing that death is not a true ending at all. The ponderings of what it means to fight toward a winner within any battle, as well as possibly what it means to lose to a consolidation of realities toward the possibility of a greater understanding, seem captured in this portion of the text. Specifically to this point, near the end of the book the biologist observes that “we all live in a kind of continuous dream . . . [and] when we wake, it is because something, some event, some pinprick even, disturbs the edges of what we’ve taken as reality.”

If nature were given a voice we could understand, or if we suddenly developed the patience to allow room for the megaphone of nature’s authority for just a moment, would the above-mentioned pinprick look like the dolphin’s eye that intrigued our biologist narrator again and again during her journey farther and farther into Area X, that eye which was also oh so reminiscent of her husband’s stare that was inexplicably absorbed into the depths of Area X ending in his ultimate disappearance? Is this merging of the past’s consequences with reality’s immediate now the type of consolidation of authority VanderMeer is trying to propose?

the orangest of prose writing | 2019.03.26

A Clockwork Orange by Anthony Burgess | Review

Burgess, Anthony_A Clockwork Orange

Publication: New York : HarperAudio, 2007

Genre: Science Fiction

Pages: 7 hours 45 minutes

Formats: Audiobook

Source: MCL

After finding myself nestled within several book groups these last six months, I’ve decided I need a better vocabulary to explain more distinctly why I fancy some books more than others. What do I mean when I proclaim loudly that this or that book was “awful” or that it was “one of the best things I’ve ever read in my life,” and what am I using to measure such distaste or praise? In an attempt to give a more specific voice to my all-too tumultuous rating of books, I started thinking about the four primary elements that make up any piece of literature, or that at least bubble to the surface for me. Now I understand fully these so-called qualifiers might shift, fading or waxing in importance depending on the reader, but here’s what has risen to the surface in my own readerish mind.

I’d like to very briefly lay out each qualifier and then show how they perhaps mix and match to allow a piece of literature (and I’ll use Burgess’s novel as the primary example here) to rise or fall within the totality of these probably very crude measuring sticks.

First, there’s the plot. Does it grab the reader? Does it demand a continued turning of the pages? Are you, the reader, fully invested in finding out what happens next? If a work of literature meets this qualifier, but only this qualifier, then I give it a hard-D rating (harsh, I know, but stick with me).

Second, we have character development. Is the reader convinced these are real people? Do their reactions make sense according to our real-life expectations and everyday interactions? Does their dialogue sound true to life? Having this qualifier in addition to the plot element moves the piece of prose, in my mind, into the C-range.

Next, there’s the eloquence of the prose being used. Do the words, not to mention their organization, inspire ecstasy, a sense of flying on the wings of other-worldliness? I’d like to argue that this takes a specific mixture of literary competency and poetic bravery. Are the words being used beautifully and artfully composed while retaining comprehensibility? If “yes,” this type of accomplishment, then, elevates the piece to the B-category.

And finally, there’s the lasting philosophical aspect. Is it timeless in its criticism of societal norms? Does it look simultaneously backwards and forwards in its portrayals of where we as a species have been and what we might be hurtling toward? Did you, the reader, learn something you can take with you through life? Was the reading of this piece of prose a “life-changing” experience in some way or other? And with this element stacked on top of those aforementioned, now we’ve really got a grade-A, fully-fledged, 100-percent gorgeous piece of literature.

Okay. Let’s take a breath after all that. This scale is my own very personal basic-to-ethereal plumb line, for sure. But, how do these weighty judgments all mesh? Well, since this is a book review website, and this post is currently focused on Burgess’s “Clockwork of Oranges,” let’s dive right in.

The plot of this book is the standard hero’s journey, complete with a baseline from which our humble narrator flies, falls, and at last ultimately finds a reason to embrace change. I should warn that I’m going to talk about the full version of this book, without its American editorial exclusion of the final chapter, which the author himself argued strips the story of its true intent.

To preface any arguments for or against Clockwork’s much debated last chapter, please know, this very starry reader read this book for a British literature class (so the last chapter was included on that read-through) while I was still trapped within the Christian bubble of a very conservative Christian university/universe. I remember clearly the moment of truth, when I had to decide whether to discard or continue with all that real horrorshow viddying of the true nature of the world. Well, my melanky droogs (not to be too familiar like), I’m so glad I gritted my teeth very hard and continued on. Even in the height of all those religious convictions, I was not satisfied (so sorry to you, Mr. Burgess) with that last little chapter and all its rejection of the wiles of youth, traded neatly in for the domesticities of grown-up-like perspectives of responsibility and procreation.

To tie this back into commenting on the plot element of this book specifically, yes, perhaps the story becomes more of a cautionary fable than a full-circle hero’s journey when the 21st chapter is removed. However, I personally didn’t feel any loss at ending the story with Alex’s 20th-chapter-day-dream smashing unabashedly the government’s forced reformation project. Perhaps stemming from my bursting-at-the-seams annoyance at the stifling atmosphere of my religious upbringing, I perceived Alex’s ecstasy in the closing scene of Burgess’s 20th chapter’s as a throwing off of all that hinders true free will.

On the other hand, the 21st chapter (leaning more toward the author’s intent here) certainly didn’t ruin the book for me by any means, as it is what, arguably, gives the book’s title its full gut-punch perhaps. In his 1986 introduction called “A Clockwork Orange Resucked,” Burgess discusses the importance of free moral choice as the ultimate way the human spirit can avoid being reduced to a mechanical clockwork. For the freedom of choice, Burgess seems to be arguing, is what allows a person to become “an organism lovely with colour and juice.” Certainly, the primary elements of the plot, all wrapped up in Alex’s journey, are so engrossing that to not read the last chapter would have felt like a betrayal of the humble narrator’s final decisions within the very narrative in and of itself.

This leads to the second qualifier noted above, that of character development. I’d like to argue that Burgess does this so exquisitely well that he actually tricks the reader into rooting for little Alex to, at the very least, be okay at the end of the novel, notwithstanding probably every readers’ simultaneous hope that Alex will develop some sense of remorse for all the raping and pillaging he accomplishes throughout the first half of the book. Burgess somehow makes us care about his anti-protagonist (yes, there’s another word for that, which I’d like to argue doesn’t quite fit in this book’s narrative), and perhaps that level of caring manifests differently for different readers, absolutely. But through it all, Burgess never gives the reader cause to doubt the reality of Alex’s existence, even if only in a fabled-like mirroring of the worst of human nature. We all know Alex-type characters, and we all love to hate them if we’re being completely honest.

Yet this genius of character development within A Clockwork Orange goes beyond the story’s narrator, as Burgess’s descriptions of the old ladies at the milk-bar and the lonely writer in his warm “Home,” not to mention the bookworm gentleman at the library, are all very recognizable characters in their own rights. And it is perhaps the repeated meeting of these sidelined characters that lulls the reader into convinced acceptance. Sure, they’re all caricatures of the people we meet, and sometimes avoid at all costs for safety’s sake. But it is the recognition of their outlines that convinces our acceptance. There’s no awkwardness of indecipherableness.

Alright, then, let’s move right along to what might be deemed the most exciting aspect of A Clockwork Orange, that being of course the author’s use of language. Great big sloppy shoutout to Tom Hollander for his voiced rendition of the book on this point, as his reading of all that Nadsat lingo left no need for any peeking at a glossary of the adapted Russian slang that Burgess so artfully incorporated into the text. Was it beautiful? One hundred percent. Was it comprehensible? Absolutely, but only if the reader allows the fury of the plot to carry him, her, or them past any hesitation that might otherwise masquerade in the guise of confusion. We know precisely what Alex means in the connotations of his narrative if not particularly in the exact translation of each specific word used to describe every scene.

So, for myself, this book checks the third qualification’s box. Not only is the language beautiful, but it is also crazily creative. And the latter without the former can’t stand up to the scrutiny of comprehensibility, so Burgess really has something here, especially as he accomplishes both with the seeming ease of breathing (the prose presents itself that naturally to the reader). Now, I know, I know! I’m probably more tolerant than some in my reading of prose writing that is categorically less accessible, so I understand I should be careful in adding this perhaps odd prejudice into my qualifiers of praise for “great” literature. To that end, I’ll readily admit that I sway more toward prose that demands attention and perhaps a little more work than the traditional straight-up and straight-forward writing. But this leads me to the last measurement I’ve mentioned above.

Does the piece of literature transcend into the philosophically metaphysical? “What’s philosophy got to bloody-well do with language?” You might be asking. As far as I’ve ever been able to tell, language has never (so many absolutes, I know) been fully able to describe beyond the physical world, except when words are used to convey instead of to absolutely describe. Using literature to give its readers a sense of the world, in all its indescribability, is the real trick of transcendence for an author. By using literary tricks of conveyance, instead of just providing what are all to often over-simplified, outright descriptions of the known world, a writer can invite readers into the realm of philosophical ideas. So Burgess has the music of his book’s language working for him in this way, as mentioned above.

Yet, I’m also looking for timelessness (as opposed to an exclusive exploration of the metaphysical) when I think of the philosophical element in a piece of writing. A Clockwork captures simultaneously the evils of an on-the-verge fascist government, the unbridled violence of youth, the desperate grasping for normalcy (whatever that means), and a place to be safe amongst all of these. To say these themes have not repeated themselves through history is to have glued on the blinders of complacency, I’d like to argue. So for me, this book meets my humble standard of being philosophically relevant through time.

And there you have it! A hands-down amazing book is that terrifically terrifying A Clockwork Orange. To give credit where it’s due, Burgess explains in the 2007 audiobook edition’s introduction (read by the author no less) that of all his endeavors in the world of literature this is the one he really didn’t want his name ultimately associated with. Sobering to think about, for all aspiring writers really. But, oh, but what’re ya gonna do?

conquering death to spite english | 2019.01.21

Census by Jesse Ball | Review

Ball, Jesse_Census

Publication: New York, NY : Ecco, an imprint of HarperCollinsPublishers, [2018]

Genre: Dystopian fiction

Pages: 241 | 4 hours 54 minutes

Formats: Hardcover, eBook, Audiobook

Source: MCL

What thoughts wash through a person’s mind as they approach death? What we usually think of and what’s presented in most literary explorations of the end stages of a human life are of course memories, albeit cautiously viewed only through the lens of backward looking. Yet unlike Granny Weatherall and many others, the unnamed main character of Ball’s novel does not seem to be plagued by these all-too-common shackles of regret.

Instead, Ball’s narrator completely embraces the more pleasant-leaning memories of what he, his recently deceased wife, and their son have accomplished as a family unit during their life together. At the same time, the main character makes the very conscious decision to turn his family’s last hoped-for accomplishment into a reality, and this in the shape of a long car trip with himself and his son in the flesh, while they both carry his wife along for the ride in their memories. As a result, the narration artfully traces the characters’ journeys of standing still in the contented contemplation of the past while they simultaneously strive to take one last brave step forward together both in life and in death.

In Census, the narrator is newly diagnosed with an undisclosed terminal illness sometime after the death of his beloved wife. In response to the news of his impending passage off this celestial plane of consciousness, the main character, as mentioned above, decides to spend the remaining weeks of his life taking his son on the very road trip their little family had always longed for. Yes, very much yes, the writing captures well the bittersweetness of the main character and his son (who we know from the author’s introduction has Down syndrome like the author’s own brother) having missed this road trip opportunity while the main character’s spouse was still able to join them in the flesh. However, it is this melancholy that embodies the backward and forward sway of pushing would-be regret toward fulfillment. The book struck me as the subtlest portrayal of time travel in this way. And, this is exactly how the book is able to relate the essence of calm reflection at its core.

To call a road trip where the journeying duo task themselves with the solemn duties of tattooing census marks on various citizens may seem an odd choice at first. But this is where the novel distinguishes itself from the usual verge-of-death stories we often find in literature. For not only is the narrative filled with memories, it also offers a view of the lives being currently lived within that same narrative of the father and son being featured, as well as of the many varied people they meet (and tattoo) along the way.

I loved the other reviews I found of this book. They pointed out Ball’s literary echoing of the writing styles of Kafka, Calvino, and Whitman, each in turn, with which I agree on unrealized-until-now reflection. The landscape being described is vast and unknowable except through the people who populate it in turns with excitement and apprehension at the idea of being “counted” with the unexplained tattoo ritual associated with the census taking task. In the midst of these literarily gorgeous descriptions, Ball straddles memoiristic and fantastically-almost-science-fictional prose. Not a small accomplishment, to be sure.

And then there are the repeated references to the writings of the fictional Mutter and her sweet obsession with cormorants. Ball explains this inclusion as his solution for relating to his readers the philosophical highs and lows of his main character’s emotional states. In an interview with Powell’s Books in Portland, Oregon, Ball states that “having Mutter allows for emotional peaks of various sorts to be reached by reference,” instead of leaning all the weight of philosophical pondering on the main character.

Lastly, I’d like to talk about the above-mentioned Down syndrome of the main character’s son and Ball’s normalcy-demanding handling of this topic. This, I feel, is too huge a part of the novel to be ignored. How do we respond with adequacy to the categorically “abnormal” when abnormal is really where everyone lives constantly if we are brave enough to admit it? We use, clumsily as they come, the words available . . . but even these efforts so tragically fail, it seems. Ball has the firsthand experience, in his relationship with his now deceased and very much-loved brother, to tackle such a topic, however. He knows enough about the failings of our English language to still convince his book’s prose to give praise to the beauty inherent in an “other’s” perspective of seeing the world. Pulling again from the Powell’s interview, I deeply appreciated Ball explains the following:

“It’s difficult to speak about subjects who do not participate in a substantive way in the creation of the language that you’re going to speak about them in. I had to find a way to write about people like my brother in English, when the language itself is an enemy. That was one of the reasons for writing the book, and one of the problems that I had to navigate in writing it.”

Because the English language, the language in which this book seems to be apolitically written, is the language of the historically oppressive. If you feel this book review is a little tiny bit judgmental then perhaps you’re ready to take another look at what really matters, with a simultaneously backwards and forwards glance.

grokking a wrongness in micro aggressions | 2019.01.19

Stranger in a Strange Land by Robert A. Heinlein | Review

Heinlein, Robert A_Stranger in a Strange Land

Publication:  G. P. Putnam’s Sons, 1961

Genre: Science Fiction

Pages: 408 (New York : Ace Books, ©2003 publication has 525 pages, introducing the original manuscript) | 16 hours 17 minutes

Formats: Paperback, eBook, Audiobook

Source: MCL

This book excited me in its initial stages. Jo Walton’s main character recommends this writer in Walton’s Among Others, so I ran as fast as I could to the local library to check out Heinlein’s work (late to the party, I know, but what’re ya gonna do). After reading through multiple other reviews, I think I may have picked up a poor example of Heinlein’s literary prowess. (And it seems, from her review on Tor.com, Walton agrees.)

While basking in ideas of grokking the mysteries of the universe and the serenity of the main character’s alien view of human interactions, the following line from this book’s otherwise main feminist character (for her time, maybe . . . not without room for growth in that area) sucked all the air out of my personal safe space: “Nine times out of ten, if a girl gets raped, it’s partly her fault.”

Looking for solace, I found the GoodReads discussion about this quote runs the full gamut of possible responses. Just to be clear, I don’t believe in banning or editing works of art (I’m throwing literature in the art category here), and I understand fully this book might be quite simply a product of its 1960s time. Free love was on the rise as a natural backlash to a country steeped in conservative straining, for sure. But I think the discomfort that other (largely female) readers had with this, granted, very small piece of the book also shouldn’t be pushed to the sidelines.

Over the last month, the term “micro aggressions” keeps cropping up in my mind, especially when exploring anything written or created by cis white (Western mostly) male artists, be they old or new. Micro aggressions, as I’m coming to understand them, refer to any subtly accepted social norms that actually perpetuate disrespect (a.k.a. aggression) toward a specific group of people or ideas. So, to brush over such a quote as the one I’m honing in on for this review seems an agreement in perpetuating such mentalities, however subtly they may be presented.

Who’s to blame for this type of blatant disregard of every other perspective, meaning every perspective other than the perspective of the cis white male? Probably not Heinlein in and of himself; but I strongly believe that the aggregate of literary (and artistic in general) endeavors that push out (again, however subtly, since the devil truly is in the details) this type of mentality to their audiences has assisted in the formation of societal views on topics of rape and the general disrespect of women in the grander practice of even our current daily lives. And that impact of what we allow as the acceptable norm, acceptable even if it’s “a product of its time,” should still be held to some level of accountability, I feel.

Okay, so, Heinlein bit the dust with regard to that one sentence in this book. I’m not convinced the book doesn’t have maybe other important social commentary to offer (“grokking a wrongness in the poor in-betweeners” may really take the goddamn cake, however . . . not a fan of that one either, for the same reasons noted above), but I also don’t think these types of quotes don’t bear a ton of discussion either. Another great review of the book exists at The Outline, if you’re interested.

magical memory carpets | 2019.01.07

Among Others by Jo Walton | Review

walton, jo_among others

Publication: New York : Tor, 2011, ©2010

Genre: Fantasy

Pages: 302

Formats: Paperback, eBook, Hardcover

Source: MCL

This is going to be long and obnoxious, however . . .

“It makes me melancholy to remember, but a little bit of the security and excitement comes through from the way I was feeling in the memory. Memories are like a big pile of carpets, I keep them piled up in one big pile in my head and don’t pay much attention to them separately, but if I want to, I can get back in and walk on them and remember. I’m not really there, not like an elf might be, of course. It’s just that if I remember being sad or angry or chagrined, a little of that feeling comes back. And the same goes for happy, of course, though I can easily wear out the happy memories by thinking about them too much. If I do, when I’m old all the bad memories will still be sharp, because of pushing them away, but all the good ones will be worn out.”

As my dearest friend and I met last weekend to muddle through drafts of our memoiristic essay collection that we hope will manifest itself into something someday worth sharing, I asked for her thoughts on this quote. We’re writing our book together to wear out the less pleasant memories, she agreed with another cheers of our glasses. Of course, there’s always melancholy when it comes to memories, and the writing seems to encapsulate the cringing in a type of sainthood sometimes. I love Orwell’s caution to fellow writers in his essay “Such, Such Were the Joys” where he states simply that “whoever writes about his [or her] childhood must beware of exaggeration and self-pity.” Because memories are slippery, and if we try to rush to the climax, we’ll miss the ecstasy of orgasm that often mirrors revelation.

If this book had been available when I was fifteen, I think my life might have turned out different, but that’s what we say, I’d wager, whenever we find a text (or any type of artist endeavor really) that resonates. I read The Perks of Being a Wallflower before the repressed memories of my abuse-filled childhood came back, and it didn’t jar those memories loose or change the forefront (a.k.a. consciousness) of how I saw the world at that time. But the change was probably there, brewing just beneath the surface. Maybe it’s not that a life’s course can necessarily change in its subsequent curves between this or that circumstance, but that a person’s perspective of those twisting paths might be turned ever so slightly aside to better perceive the options inherent to living in and of itself. Perhaps this is the magic of books particularly, in that they provide a kaleidoscope through which the reader (and sometimes the writer) can view and, hopefully, understand better the intricacies of not only the lives of others but of himself or herself. Any book or piece of art that accomplishes this depth of wondering introspection possesses the magic of time travel, which rings of both science fiction and fantasy together (I think we’ve found your magic carpets, Walton, huzzah!).

Yet such a journey is not to be rushed, I’ve become convinced (as I’ve stated above with probably too much boldness). Among Others took me just over six months to finish. I savored each fictionalized journal entry, not wanting the music of Walton’s reflective prose to end. While some reviewers expressed being overwhelmed by the endless stream-of-consciousness references to all the science fiction and fantasy books a mind could possibly hold, I’m excited to have Walton’s book on my shelf as a kind of experiential reading list. Not only does she give recommendations of authors and titles (some recommendations more flattering than others . . . Le Guin, Heinlein, Delany, and Zelazny seem to be among her favorites), but as I worked through Morwenna’s lists of her and Walton’s choice literary pieces while taking intermittent breaks from Among Others, I found the storyline of Walton’s book grew in depth and richness. Because reading is an experience that the reader can hold in his or her mind for eternity if the right notes are struck. Sharing those experiences through the sharing of great, or even just memorable (some might say you can’t have one without the other) books and writing and art in general can calm the anxiety of loneliness.

And loneliness is what Walton’s book is all about. This theme comes up again and again. The main character even chides herself for wishing (to the point of magic) for a group of likeminded friends, fearing that comrades gotten by selfish wish-making might negate the authenticity of such meetings of kindred spirits. So I found the book to be more than a collection of the author’s favorite sci-fi and fantasy recommendations. It’s immovably rife also with coming-of-age motifs, including the finding of the self in the face of mother-daughter relations, rumors among classmates, the desperation of trying to capture fresh memories before they go stale, and magic . . . always the magic of youth and what it means to hold onto that while the years gather.

ulysses’s evil twin | 2018.12.22

Dhalgren by Samuel R. Delany | Review

delany, samuel r._dhalgren

Publication: Bantam Books 1975

Genre: Science Fiction

Pages: 801

Formats: Paperback, eBook

Source: MCL

Last summer, a lowly, long-distance sci-fi book group picked this one out their usual scramble for fodder to inspire great, or at least amusing, literary and scientifically-charged discussion. At the book’s half-way point by late October, two out of the three members were ready to throw in the towel. This is not an uncommon response, it seems. A good number of the book reviews I found online that tackle Delany’s masterpiece (I’m just going to boldly put that out there) focus, much like my book group in our initial stages, on the difficulty of this book.

Yes, it’s 800 goddamn pages. Yes, the writing tends toward the experimental both in style and format. Yes, the sex is explicit and detailed without the familiarity of superfluous erotica expectations, and, yes, the plot is as shadowy as Bellona’s cityscape, which Delany describes with the repetition of a rower’s oar trying to surge its owner’s escape through a haze of on-the-verge-of-continuously violent friendships that seem to offer little to no edification. (That last one was a terrible attempt at emulation, by the way. More practice needed.)

By mid-December, my book group agreed (or perhaps we agreed to disagree after we’d quit towel-tossing and got back to the business of intellectual debate) that to ask, “What happened?” in the midst of this book’s circular-reasoning mire of philosophical quandaries was to miss the point of the book completely.

Instead, we found this is the type of book that pulled out all the stops, tackling race, sexual expectations, social norms, the sham of economics, the impenetrable fortress of humanistic religion (is there any other kind . . . really?), identity, gender, ageism, literary form, and every other stereotype imaginable. Perhaps there is a way to scale this type of philosophical mountain other than with experimental prose and plot structure, but in reading Dhalgren, I came back to my old prejudices about this topic. Clockwork Orange couldn’t have the same gut-punching impact if it used the language of the average Joe Schmo. It is in the poetry of language that the soul, or whatever you want to call the intangible element of sentient beings, finds its true voice–to be too clear is to put the potential of interpretation in a straitjacket.

Let’s not forget also that Delany was writing Dhalgren on the heels of multiple cultural revolutions that drastically changed the face of the United States, or at least that’s the story we tell ourselves over and over again. Reading Delany’s giant, which has been called “Ulysses’ evil twin,” made me wonder if the author had left the 1960s with bittersweet regard.

To say this book is a metaphor for the mayhem of American culture, with all its self-absorption, inescapably demoralizing money-grubbing, overly-concerned religious frittering, and endless identity crises, seems a bit on the nose. But to hell with it: I’m pretty sure this book is a fucking metaphor. If you’re not into metaphors or allegories or lyrically gorgeous philosophical wonderings, well, there’s always Rocky Flintstone.

the evolution of speculative fiction | 2018.09.18

Lost Horizon by James Hilton | Review

hilton, james_lost horizon

Publication: Macmillan 1933

Genre: Utopian Fiction, Fantasy Fiction, Adventure Fiction

Pages: 241

Formats: Paperback, eBook, Hardcover

Source: MCL

Recently, I’ve found myself amazed at the development over the last century of the explorer’s journey within speculative fiction. Before the well-known theme of spaceships that ran the gauntlet of the outer reaches of this or that solar system or of adventures from galaxies far, far away, the idea of exploring the unknown was predicated on peering down avenues much closer to home.

Originally published in 1933, James Hilton’s Lost Horizon takes the reader on an exploratory journey that has the familiar hint of Jules Verne. I was elated to find out this story’s chosen destination of “the unknown,” in which its characters grapple with philosophies of life, economics, religion, love, death, and eternity (idealized themes right in line with the hopes and dreams of most science fiction readers these days), is none other than the now wonderful and yet ever mysterious paradise of Shangri-La. For Shangri-La (as I’m sure you remember) is not nestled on some distant planet with creative creatures of mixed origins or the product of some biotechnical accident resulting from humans again overreaching in their efforts to colonize their ever-expanding generations. Nope, folks. Shangri-La is simply a ridiculously peaceful and prosperous community hidden somewhere deep within the folds of mountainous Tibet.

Usually, when approaching these types of books — meaning the earlier science fiction pieces — I brace myself for a ride down memory lane in the cultural sense. Male characters more often than not play the role of the egotistical macho, ready to blast any and everything that dares come near their latest and greatest experiment or discovery. I’m thinking particularly of H. G. Wells’s The Invisible Man, as well as She: A History of Adventure by H. Rider Haggard, which perhaps are unfair generalizations, given the historical events that separate these works from Hilton’s Lost Horizon. For example, I don’t think the jarring impact of the first World War on humanity’s collective society can be overlooked, so that to compare the fictional endeavors of Haggard and Wells (who were writing their adventure stories in the very late 1800s) with Hilton’s tale of a recent World War I veteran discovering the tranquility of the elusive Shangri-La paradise . . . well, it’s not a balanced scale, that one.

The only advantage I can see to such a comparison, however, is that it is exactly in the shadow of World War I that Hilton’s character-driven plot is able to race itself toward the safety of the Shangri-La haven. For an offering of paradise only gains in luster when the world’s normalcy has already descended into recent horrific chaos.

The descriptions of the book’s main character, the war-sobered Conway, show this effect in Hilton’s projection of the state of societal consciousness at the time he was writing this story. As each scene progresses, Conway seems to become more and more the hero’s hero. This is a character who can artfully, and with demure measure, navigate through the unknown at every turn. The reader sees Conway again and again, through strong and quiet leadership (you know you’re developing a crush on this fictionalized darling of a personality, too . . . I’ll reserve judgement if you will), helping to keep his fellow travelers from devolving into puddles of fear or into acts of violence when the facts are slim among them.

What more could be hoped for in a fantastical journey such as this than a resting place in which the characters and readers are invited to hide away from the meanness of reality? This book certainly gives a new spin to goals of escapism, bringing the ideals of the unknown and the other-worldly to our very backyard in a way.